Nehurombo, kuputsika kwerudo kunoitika kupfuura zvatinoda uye zvinogona kunzi ivo vese vatisiya pane imwe nguva. Zvichienderana nerudo iwe rwaunonzwa kumunhu iyeye panguva yekuzorora uku, yako nzira yekutora uye kubata nayo ichave imwe nzira kana imwe.
Semutemo wakazara, a kunzwira tsitsi Izvo zvinowanzo pfuura nepakati pezvikamu zvekuchema uye zvinoenderana nezvatakambotaura, rudo rwatakanzwa kumunhu iyeye panguva yekurambana uye mamwe mamiriro, tichapfuura nechero roga roga rezvikamu izvi kana chete kuburikidza nezvimwe zvacho. .
Kana iwe uchida kuziva ndeapi matanho ekuchema mushure mekurambana murudo uye nekudaro ziva kuti ndeupi wavo wauri kusangana parizvino kana uchangobva kurambana nemumwe wako, ramba uchiverenga chinyorwa ichi. Panzvimbo yega yega tinokupa zano nhevedzano yezviyero zvaunofanira kutora kuitira kana iwe uchida kunzwa zviri nani uye uchiwedzera hupenyu mazuva ese.
Phase 1: Kurasikirwa
Muchikamu chino tinosangana ne manzwiro ekushamisika, kushamisika, kutsamwa, kuvhiringidzika, nguva dzose zvichienderana nehukama hwaive hukama hwedu. Kune hukama hunoputsika mushure menguva yakareba vachirova misana yavo; mauri iwe, munhu uyo "anorasikirwa" kamwe kamwe anorovera muchokwadi uye pakupedzisira anoona kuora uye kupfeka uye kubvarura izvo hukama hwacho hwaitambura zvishoma nezvishoma. Kana, kune rumwe rutivi, iko kupinza kwakapinza, pasina chero kurambwa kwakapfuura, kumwe kuvhiringidzika uye kushamisika kunoitika. Munhu "wekuruboshwe" haanzwisise zvingave zvakaitika uye anoenda kuburikidza nechikamu umo chete kusahadzika uye mibvunzo inomurwisa. Haakwanisi kunzwisisa uye kunzwisisa izvo zvaigona kunge zvakaitika.
Phase 2: Kusuruvara
Kana munhu "wekuruboshwe" akamira achitarisa zvikonzero zvakaita kuti mumwe munhu aende, panenge paine kusuruvara kwakadzama izvo hazvirapwe uye kwete "kusunungurwa" kunogona kukonzera kushushikana. Zviri muchikamu chino apo patinoona mumwe munhu ane «ari nani maziso» uye isu tinoti mitsara yakadai seiyi: «Handife ndakawana chero munhu akaita saiye / iye», «Handife ndakadanana nemumwe munhu saiye" , "Hapana munhu achandida", zvichingodaro.
Chinhu chakajairika muchikamu chino kuve nekutenda kuti inogona kunge iri nguva pfupi. Isu tinowanzozvinyengera uye tisingatarise chokwadi. Chokwadi ichi chinonyanya kurwadza kwatiri uye isu tinowanzo kupunyuka kubva pazviri nekutenda kwenhema uye / kana tariro yekuti zvese zvinogadziriswa zvakare.
Phase 3: Kuzvipa mhosva
Muchikamu chino tinozvitarisa uye toedza kuongorora zvese zvatakaitira munhu iyeye. Isu tinotarisa kune ese akanaka neakaipa, asi "akaipa" atakakwanisa kuita kuzvipomera pachedu nekuda kwekuzorora uku kunopfuura zvakanyanya. Ndipo ipapo apo chiito «chinga» chikajairika mune yega uye yega yemitongo yedu: "Dai ndanga ndichinyanya kuda ...", "Dai ndainyatsoteerera", "Dai ndanga ndiripo musi iwoyo panguva iyoyo", nezvimwewo.
Muchikamu chino, kumwe kwekukanganisa kwakanyanya kuyedza kuramba uchisangana nemumwe munhu. Isu tinokutsvagira pasocial media, isu tinoramba kudzima yako nhamba kubva kune yedu yekubata runyorwa, nezvimwe. Tinotosvika pakuda "hushamwari" nemunhu iyeye kuitira kuti usavarase zvachose.
Phase 4: Kugamuchirwa
Kufamba kwenguva kunokuratidza kuti munhu uyu haasisiri mumwe wako uye haazovezve; kuti kusaroora hakuna kunyanya kushata uye kuti ikozvino une yakawanda nguva yekusununguka, zvese iwe neyako (mhuri neshamwari); uye, pakupedzisira, kuti izvo iwe zvawairarama, zvese zvakanaka nezvakaipa zvehukama hwako hwekare, hwapfuura uye ndechimwezve chiitiko chehupenyu chawaifanira kupfuura nacho. Iwe unoona kuti kana kurambana kukaitika, zvakapfuura nechimwe chinhu, uye izvo zvakapusa munhu iyeye anga asiriye wako. Iwe unotanga kubuda, kusangana nevanhu vatsva uye kurarama nguva yako yekusurukirwa seimwe nhanho umo mufaro unogona zvakare.
Kana iwe wakambove kuburikidza nekurambana munguva pfupi yapfuura rangarira izvo hapana munhu anofira rudo ...